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"If you are a dreamer, come in. If you are a dreamer, a wisher, a liar, a Hope-er, a Pray-er, a Magic Bean buyer; if you're a pretender, come sit by my fire. For we have some flax-golden tales to spin. Come in! Come in!" -- Shel Silverstein

Wednesday, July 08, 2009

Heartbreak to Joy


The picture above is the official 'logo', expressing the official theme of General Convention 2009.

It's pretty, isn't it? Very attractive.

"I in you and you in me". It's the rock-solid theology of Jesus.

When you see that theology incarnate in the four continuing Episcopal diocese of Pittsburgh, San Joaquin, Fort Worth and Quincey, well, it is nothing short of absolutely breathtaking.

You can read the whole story here but, as well as it's written, it still doesn't capture the energy, excitement and the joy that was in the room as bishops and deputies told their stories.

I can't even begin to imagine what it's going to feel like tomorrow as Katie Sherrod - KATIE SHERROD!!! - of the diocese of Fort Worth takes her place as a duly elected deputy from that diocese.

Here's a snippet from the ENS story:

Katie Sherrod, a first-time deputy and communications director for the Fort Worth diocese said a journey that "began in heartbreak is moving toward joy every day. We are free now to do the kind of mission and ministry" desired. She acknowledged some residual feelings of grief, loss and anger but added that Ted Gulick, Bishop of Kentucky who is also serving as provisional Fort Worth bishop, is "loving us into health."


Tomorrow - the first day of General Convention - is going to be an exciting day.

There is already a first hearing scheduled tomorrow at 1:30 PM on Resolution B012 "Pastoral Generosity in Addressing Civil Marriage". It was submitted by the bishops in those diocese where marriage equality in some form already exists.

Here's the text of the Resolution:

Resolved, the House of _______ concurring, That this 76th General Convention of the Episcopal Church acknowledge the pastoral concerns facing those dioceses in states where the civil marriage of same gender couples is legal; and be it further

Resolved, That in those dioceses, under the direction of the bishop, generous discretion is extended to clergy in the exercise of their pastoral ministry in order to permit the adaptation of the Pastoral Offices for The Celebration and Blessing of a Marriage and The Blessing of a Civil Marriage for use with all couples who seek the church's support and God's blessing in their marriages; and be it further

Resolved, That in order to build a body of experience for the benefit of the church, each bishop in those dioceses where this pastoral practice is exercised provide an annual written report on their experience to the House of Bishops each March and to the Standing Commission on Liturgy and Music for its report to the 77th General Convention.

EXPLANATION

There are now six states (Connecticut, Iowa, Maine, Massachusetts, New Hampshire and Vermont) where the civil marriage of same gender couples is legal, and other states may follow in the coming triennium. This has created unique pastoral challenges for

The Episcopal Church because the definition of marriage held by these states and the language used in the Canons and the Book of Common Prayer of The Episcopal Church is not the same. In all six states, faithful Episcopalians are asking that their church provide the pastoral support and blessing of the church for their marriages. Clergy in those same states are caught between the authority given them by the state and the discipline of The Episcopal Church as it's currently described. The rubrics of the BCP require that "marriage conform both to the laws of the state and the canons of the Church (BCP, 422)."

This situation requires a generous and flexible response that offers clergy the ability to make appropriate pastoral decisions in consultation with the bishop and their members. There may be many clergy and congregations that have no desire to participate in the blessing of a civil marriage. But in those places where there is such a will, the freedom to explore that option is vital.

The Book of Common Prayer makes provision for special devotions that may be used when services in the Prayerbook do not address the needs of the congregation (BCP, 13). Such devotions are subject to the direction of the bishop.

There is also a need for the Church to hear the experience of those dioceses and congregations where good faith efforts are being made to respond to the pastoral needs of faithful same sex couples. This resolution would create annual reporting to the House of Bishops, with a summary report to be made to the 77th General Convention.

While this resolution addresses the special circumstances in states with full marriage equality, there is also a need to support other efforts to provide pastoral care (including blessings) to same sex couples in all dioceses of The Episcopal Church.


You can follow this and all the other resolutions facing General Convention here. Please keep this work in your daily prayers.

"I in you and you in me."

Heartbreak to joy.

Let me tell you something: The 'Magic Kingdom' ain't got nothing on The Episcopal Church.

2 comments:

David@Montreal said...

'Let me tell you something: The 'Magic Kingdom' ain't got nothing on The Episcopal Church. '

Amen, sweet sister, Amen


David@Montreal

Christopher said...

But really, as Miroslav Volf carefully teases out, this relationship of "I in you, and you in I" on the level of God to creatures does not work out exactly the same way on the level of creatures. When the two are conflated, or Trinitiarian relations are conflated with our own without this distinction, we often end up with codependent formulations, something to which Anglicanism seems especially prone.